The Founder of a Feminist Tradition Charles Fourier

Charles Fourier Contribution To Early Socialist Thought

Old Times
4 min readMay 13, 2021

Fourierism, the concept of social change developed by French sociologist Charles Fourier who supported social change into free “phalanges” (phalanxes). One of the few communist systems to be developed in the late 19th century, Fourierism was restored to the allied lands by Albert Brisbane, who renamed it “Unity.”

Lifestyle of Charles Fourier

Charles Fourier, full of François-Marie-Charles Fourier, (born April 7, 1772, in Besançon, France — died October 10, 1837, in Paris), a French theologian who advocated social rebuilding based entirely on productive civil society organizations such as phalanges (phalanxes). His gadget has come here to be considered Fourierism. While working as a secretary in Lyon, Fourier wrote his first major work, Théorie des quatre mouvements ET des destinées générales (1808; The Social Destiny of Man; or, Theory of the Four Movements, 1857). He argued that the therapeutic order exists in much the same way as Newton’s cosmic order and that each has evolved into eight ascending cycles. Consistently, the higher the level, the more human feelings can be expressed freely. He challenged that standard, using methods to divide society into phalanges.

Early Socialist Thoughts from Charles Fourier’s Mind

Phalange, in Fourier’s mind, becomes a co-operative agricultural society that governs the social welfare of a man or a woman, which is characterized by a way of transferring endless roles among its members. He felt that the phalanges could distribute wealth more evenly than the capitalist ones and could be introduced to any political gadget, such as the monarchy. The male or female member of the phalange is rewarded with the concept of full phalange production. After receiving his mother’s inheritance in 1812, Fourier was able to devote himself exclusively to composing and refining his ideas in the Traité de association agricole domestique (1822; “Treatise on Household Agrarian Association”) and Le Nouveau Monde industriel (1829–30; Missionary”). His emphasis on social justice and humanitarianism and the ineffectiveness of competitive capitalist ideology echoed Karl Marx’s ideals. The illegal settlements based on Fourier’s ideas originated in France and especially in the U.S., among the best known were the Tolerate Cultive for a short time in Massachusetts (1841–46) and the North American Phalanx at Ruddy Bank, an unused shirt.

Some Important Actions Taken by Charles Fourier

Fourier created a form of communist ideology based on the assumption that the common interests of human beings, if properly presented, would lead to social cohesion. His framework became known as Fourierism and introduced many changes in France and subsequently within the United States. During his lifetime, Fourier’s thoughts often went unnoticed and he sometimes commented on contempt and doubt. He was convicted because of his need for formal education and luck. He despised the reputation of the Paris philosophers, who ignored his virtuoso and respected him as an “uneducated” and “scientific man.” His colleagues found his cloud of work, mysterious and unbelievable. Fourier expected human beings to move forward until they reached a height of seven feet, forming archibras (a working tail with a finger-shaped claw) and living 144 long. He predicted that his perfect world would endure a staggering 80,000 long periods, of which eight thousand would be the period of “Perfect Harmony” where sexual ambiguity.

Feminism and Role of Charles Fourier

Fourier coined the term féminisme in 1837 and was a strong advocate for women’s rights. As early as 1808, Fourier pointed out that the level of development of any civilization could be determined by the degree to which its women were liberated. He respected the role of women in European society as a state of slavery, and said that social progress could be incorporated into the context of non-discrimination against women. However, he did not encourage sexual harassment as there was a real difference between them. She rejected patriarchy, accepted that the existing family structure was faithful to the persecution of women, and made a show of thinking about family life on her phalanxes. The influence of Fourier’s ideas on matters of French law was further enhanced by the Transformation of 1848 and the Paris Commune by devotees such as Victor Thrive Considérant, who were very devoted to him.

A Surprising Fact about Feminism

A French sociologist, the World Health Organization, was represented as a social scientist, and she was the author of the popular term “femininity.” Femininity that girls’ beliefs that ladies that girls should not be treated as inferior or equally just because they are women.

Women were driven by various rights between the 1870–80s who called themselves “women” before the word “feminist” was caught. Women in France did not receive the right to vote until 1945. He named it in 1837 because he felt that the role of girls in the capitalist marriage at that time in France was oppressive. But Fourier was not a real woman within the way the name works these days. He believed that 19th-century girls were treated as property, but he did not share the full gender equality, because that may not be in line with the gender differences he intended. the girls in her home country of France were indeed among the last to find the right choice for Europe. French girls were unable to vote until 1945.

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